This is not merely reflexive. The long static shot reshapes modes of attention, revealing that over time, what appears to be nothing of significance happening in the frame, is instead a highly complex document, with much going on that was not immediately apprehensible visibly or otherwise. Such durational, real-time cinema attempts to equalize each moment as part of the continuous flow of time, allowing viewers to find the meaning in an event in relation to their own perceptions and intellectual processes. It provides an ethical dimension to the recording of an event by making time noticeable as a material aspect of an event. The continuousness of the durational shot verifies the authenticity of what was recorded, as it not only shows what was in front of the camera at the time of recording, but it also shows time passing. The continuous video smartphone recording of the murder of George Floyd generates an increasing awareness of how long one is watching Police Officer Chauvin strangle the already handcuffed Floyd with his knee as he pleads for his life. While one cannot see death, one can experience the time it took to kill him. The resounding chant across the country: eight minutes and forty-six seconds, is not only testimony to how long it took to kill Floyd, but also to the experience of the time it took to watch it. I would argue that it is not just that one is seeing the pressure of Chauvin’s knee on Floyd’s neck, but it is also experience of the pressure of time passing as one watches Floyd dying. Time to think minute by minute of the range of choices that could be made by Chauvin and the other police at the scene during that time. Viewers themselves become implicated, both as voyeur of the spectacle of another Black death, and perpetrator, unable to act to stop this. All create a physical and embodied reaction to the experience. Using the pressure of time experienced in the recording, the Rev. Al Sharpton, as part of his eulogy at George Floyd’s funeral, exhorts attendees to stand silently for 8 minutes and 46 seconds, to physically experience the length of time it took Chauvin to kill Floyd. This performance of the pressure of time evokes the materialist aesthetics of the Modernist avant-garde in John Cage’s 4’33” (1952). The silence of the composition, over time, reveals the social dynamics and sonic richness of the event taking place as the audience experiences the heightened awareness of being present in time.